Category Archives: Love

A Prisoner of Shame

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Your disciple’s shame will become his connection point of love to others and the means for his role in the story and purpose of God. Neither he nor you can avoid the shame in his life if he is going to be a follower of Jesus.

Elizabeth knew shame. She and Zechariah could not have children, which in Judaism in 4 B.C. was shameful.  Society viewed the couple as under the probable judgment of God for some unknown sin, even if Zechariah was a priest.

Elisabeth called her barrenness my disgrace among the people (Luke 1:25). She was marked and knew that she could never really belong. Part of the sting of shame is the stigma that comes from people putting a question mark after your name. “I wonder why God is withholding His blessing from Elizabeth?” “They seem like such a nice couple, why is God not giving them a child?” That question mark distinguishes between “those who are in” and “me”.

Shame is lonely and there were aspects of her disgrace that not even her husband could enter into with her. Elizabeth was asking the questions over and over in her head: Why can’t I give my husband a child? Is Zechariah disappointed that he married me? Are there other ways I can please my husband so he won’t become disgruntled with me?

Shame had been Elizabeth’s constant companion and now hope was gone as she was beyond childbearing age. There was a helpless feeling knowing that there was nothing she could do about her shame. She couldn’t just “fix it.” Zechariah and Elizabeth were old and their hope was so cold that Zechariah did not believe the announcement foretelling the birth of John the Baptist as their son even though it came directly from Gabriel the archangel.

Looking back Elizabeth would understand that her shame was the doorway for her role in the purposes of God by giving birth to John who prepared the way for Jesus and who, according to Jesus, was one of the greatest men who had ever lived (Matthew 11:11), but I doubt she ever forgot the pain of her shame.

Shame is a part of your disciple’s life. The good news of Jesus does not circumvent shame but goes to the heart of it.  Jesus through his death and resurrection could take Peter’s shame of denying the Lord and transform him into a man of love and spiritual power to advance the Kingdom and purpose of God.

 

 

 

Crippling Shame

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Your disciple cannot follow Jesus if controlled by shame. Following Jesus is about belonging and nothing destroys belonging like shame. It is not an issue he can avoid nor will it just go away. It casts a long shadow so even shame from years ago he remembers as if it was yesterday.

Shame comes in various forms and degrees. Some shame is emotionally crippling while other shame has less consequence. There is shame he has brought on himself and shame that was not his fault.  Some was imagined while some was very real.

It could be shame associated with his family or the shame of a mental or physical limitation. A man with a learning disability said to me, Lewie, do you know how painful it is to feel dumb every day of your life? School for me was a walk of shame.

Whatever its source shame makes cowards of us all. It was R.G. Collingwood who wrote:

What a man is ashamed of is always at bottom himself; and he is ashamed of himself at bottom always for being afraid.[1]

Ministries have tried to accommodate people’s emotional fears by creating approaches, curriculum, and programs that limits relational risk for everyone involved, including the leader.  It gives the illusion of love and community but behind the façade there are not the bonds of trust necessary for authentic relationships.

Leading a small group, teaching a bible study, leading worship, and doing service projects can be done in emotional safety.  One can give the appearance of vulnerability but the test of vulnerability is in relationships. Recently I was with a friend who told me how her boss would display vulnerability behind a podium, but in a staff meeting or one-on-one he was anything but vulnerable.

Your disciple needs for you to place yourself in the vulnerable position to love him unconditionally. To place yourself in the vulnerable position of being the first to say,  “I love you.”[2]

 

 

 

 


[1] Collingwood, Robin G. Retrieved September 17, 2012, from http://www.quoteland.com

[2] Brown, Brene (2010, The Power of Vulnerability, Retrieved October 8, 2012, from http://www.youtube.com/watch?v=X4Qm9cGRub0)

 

Love is the Starting Point of All Religion

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Love is the Starting Point of All Religion. So how do we effectively spread love? American Philosopher Richard Weaver observed:

It seems to me that the world is now more than ever dominated by the gods of mass and speed and that the worship of these can lead only to the lowering of standards, the adulteration of quality, and, in general, to the loss of those things which are essential to the life of civility and culture.[1]

path, lead, righteous, snow, Christ, disciple

What path do you take to love?

I am afraid that within Christianity we have sacrificed some sacred things on the altars of mass and speed. An assumption has been made that the larger the ministry and the faster a ministry grows, the more God is blessing. Because of this, churches feel the pressure to produce sizable results quickly.

The problem is that loving relationships, which are to be the mark of the followers of Jesus, cannot be made in mass or quickly. To seek to maintain too many relationships or to try and speed up the relational building process will inhibit the love you are longing to experience.

Although counter intuitive, love limits in order to multiply. When a man says, “I do” to his wife, he says “I don’t” to all other women and when a couple decides to have children they choose a lifestyle that seems confining in comparison to their friends with no children. We willingly set margins around our family so that love will multiply to future generations because to neglect a marriage leads to divorce and to be inattentive to a child results in a wounded person, both of which breaks the love continuum.

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A Fear of People

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Understanding your disciple’s fear is difficult enough but it is even more challenging when he has a fear of people. A fear of people is a powerful and deceptive lens, which transforms the truth to appear as a lie and a lie as the truth.

Jesus exposed the motives of the religious leaders of his day when he observed: “Everything they do is done for men to see.”  (Matthew 23:5). Religious systems are based on pleasing and impressing others, which places a fear of people in the heart of its followers. It was a fear of people that (1) blinded the Pharisees, Sadducees, Priests, and Elders from embracing the love of Jesus and accepting his deity,  (2) necessitated that they discredit the miracles that were before their eyes (Luke 6:6-11) and, (3) required them to nullify or modify the scriptures (Matthew 15: 21:23-27; Luke 11:37-53; Acts 7:51-53). A fear of people in a religious context is especially disorienting because it is taught that all we are doing is for God, but in reality many things are being done to please people.

A couple of observations:

  • A fear of people will cause your disciple to be apprehensive of your relationship with him since you are a “people”.
  • Getting to know the religious background in which your disciple was raised will help you understand how he relates to people and any misconceptions he may have of God.  (Lutheran, Methodist, Mormon, Muslim, Catholic, Non-denominational, Baptist, etc.) Just recently I visited the home church of one of my disciples which gave me new understanding into his perspective.
  • Teach your disciple to love God and the Bible in such a way that he lets it mean what it says and not what he wants it to say or what others have told him it says.

Untangling Fear

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Veterinarians at Chicago’s Shedd Aquarium regularly run blood tests on their dolphins to check for disease since a dolphin conceals its illness because in the wild a dolphin that appears sick becomes at target for lunch to its predators.  In a similar way people mask their fears to avoid becoming the emotional prey in unsafe schools, homes, jobs, and churches.

A key component of disciple-making is addressing your disciple’s fear. It is not possible for him to follow Jesus and to fear because fear will inhibit him from forming a love relationship with God and others and it will keep him from obeying the Lord.  (Jesus leads his followers into the teeth of their fear.) But to come along side of your disciple to help him face his fears is one of the more difficult and challenging aspects of making a disciple for a couple of reasons:

1. People avoid fear.

Your disciple will avoid whomever or whatever he fears to the point that he would rather lie than face his fear even if it means his demise.  (As illustrated by the Priests and Elders lying to Jesus when he confronted their fear of people. For them to have followed Jesus would have meant that they would have to face their fear of people, which was the core of their existence. Matthew 21:23-27) Your disciple imagines that irreparable harm will come to him if he faces his fear when in reality calamity will mark his life and the lives of those whom he touches if he does not confront his fear.

2. To untangle fears requires perseverance and patience.

Your disciple has masked his fears for so long that it can be difficult for him to discern reality from a lie. One fear led to a lie, which led to the dread of getting caught, which led to another lie, and so the tangled knot was formed.  Although love, grace, and belonging, will provide a new perspective for him, you cannot expect him to be able to untangle years of fear in a short time.

 

 

Friendship and Surrender

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As Jonathan and David’s story unfolds, we see deeper into Jonathan’s heart. He was in line to inherit the throne from his father, Saul, but due to Saul’s stubbornness and disobedience, his family lost the right of succession. Jonathan’s loss of the throne was due to no fault of his own, and yet he stayed submissive to the purpose of God even though it meant a lesser role for him. Not only was it a diminished role, but he submitted himself to the very man who was to take his place on the throne.

    And Saul’s son Jonathan went to David at Horesh and

helped him find strength in God. “Don’t be afraid,”

he said. “My father Saul will not lay a hand on you.

You will be king over Israel, and I will be second to you.”

  Even my father Saul knows this.” (1 Samuel 23:16-18,

emphasis added)

Jonathan had the freedom to love and serve David rather than consider him a threat because he was surrendered to God’s purpose in all things. Viewing others from a surrendered heart removes all threat and gives us the opportunity and privilege to lay down our lives for our friends, first out of our love for God but also out of love for our friends and disciples. Also, David could trust Jonathan because Jonathan’s surrendered heart would never allow him to thwart God’s plan. A surrendered heart finds joy in making others a success, no matter the cost.

In closing:

  • As a disciple-maker you must surrender to the Lord’s purpose not only for your life but also for your disciple’s life (or your child’s life if a parent) even if it does not fit into your ideals or desires.
  • Trust is built between you and your disciple and between your disciple and the Lord as he witnesses your continual surrender to the Lord’s purpose for your life and for his life. (David observed Jonathan’s life for 13 years.) Many have felt like pawns in the hands of others, sadly even in the name of God and Christianity, so it will be extraordinary for him to find someone who has God’s purpose and concern for his life over other agendas.
  • Your surrender to the Lord’s purpose will empower your disciple to surrender to the Lord’s purpose for his life.

 

 

 

Your Disciple, Your Friend

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The concept of friendship begins in the essence of the Godhead. As the Trinity relates to one another in love, delight, and service, so should our friendships be. God relates to man as a friend with Adam, Eve, Abraham, and Moses, and later when Jesus comes to earth as God in human form, he is a friend with his disciples, Lazarus, Martha, Mary, and even sinners.

As children of God our friendships are never just between two people. As Jesus’ friends were drawn into relationship with his Father, because he and his Father were one, so our friends are drawn into relationship with the Father, Son, and Holy Spirit, because we are united with God.

The triad nature of our friendships (my friend, me, God) makes them fundamentally different than the world’s model of friendship. We are one with God and therefore he is in the midst of each of our friendships. This safeguards against dysfunction and selfishness and empowers us to extend love to our friends as an outflow of God’s love for us. We are able to absorb rejection and are immune from manipulation because our security is based on a relationship with the Father, Jesus, and the Holy Spirit, and not in human relationships. In fact, we are simply adding our new friend to our already established relationship with God.

In closing:

  • Your relationship with your disciple is a friendship as demonstrated by Jesus and Paul with their disciples.
  • Building a friendship with your disciple is an important means of him becoming a follower of Jesus.
  • Your friendship with your disciple not only draws him into relationship with the Father, Son, and Holy Spirit, but also with other disciples.
  • The courage needed to make disciples comes from God’s relationship with you. His love will both empower and protect as you develop the friendship with your disciple.

What’s Important?

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In the last couple of years I have two new friends who have influenced me greatly in regards to my approach to ministry: age and cancer.

While young I did not give much thought to how I did ministry because there were many exciting opportunities before me, coupled with plenty of time. I knew that if one approach did not work then I could always try something else. I have since worked at a Christian college, traveled with an itinerant ministry, participated in church start-ups, and served in both traditional and contemporary churches—all the while being involved in myriad ministry strategies and initiatives.

Age has given me the opportunity to look back over thirty years of ministry to determine what lasted and what did not. I have now simplified my life to do the main thing, make disciples of Jesus.

The day I was diagnosed with cancer, I walked out of my doctor’s office in a daze, went across the street and sat down on a park bench. In those moments I realized that what mattered was God’s love for me, my love for him, the people who loved me, and those whom I loved. I had a new understanding of what John meant when he wrote: “God is love. Whoever lives in love lives in God, and God in him” (1 John 4:16).

I have a new singular devotion . . . to love well. That’s how disciples are made.

Bridging the Breach

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You cannot expect someone to love who has not been discipled. To assume that your disciple has a desire to love God, you, and others can frustrate him because he is aware of the relational expectations you have of him but he knows that he cannot fulfill them.

Fear developed in your disciple because of a void of love. This fear disrupts his relationships, which inhibits love, which brings on more insecurity, and so goes the downward cycle. He is afraid of what he does not know how to do and so to ask him to love God or people is to ask him to face a deep fear. That fear leads to frustration and frustration to anger and you may be the recipient of his anger.

The inability of your disciple to build and maintain healthy relationships is a result of a detachment from God caused by a distorted view of God, which may have been brought on by his Christian experience.  This distortion developed out of the contradiction of his hearing the message of God’s love in sermons, books, and bible studies that did not match up with his experience whether in his family or church.

As Jesus bridged this breach by the laying down of his life for his disciples so you remove the contradiction in your disciple’s thinking by the laying down of your life for him. The message of love now lines up with his experience.

Closing thoughts:

  • You will experience your disciple’s inability to build relationships either by (1) his aversion to connect with you or (2) his outright rejection of you fueled by his fear.
  • Laying down your life for your disciple will cost you. It can be a painful experience.
  • Parents have the opportunity to daily demonstrate love to their children by the laying down of their lives for one another and also for each child.

Jesus Loved First

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The example of how followers of Jesus should relate to one another is found in the Trinity. Jesus instructed his disciples that they were to love one another after the pattern of his relationship with the Heavenly Father (John 15:9-12). For eternity the Father, Son, and Holy Spirit have loved one another with a familial love and have brought delight to one another as witnessed at the baptism of Jesus:

“ When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.” (Luke 3:21-22)

The beauty of love among the Trinity overflows to a love for mankind. We are responders to this love that empowers us to love others. “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers.” (1 John 3:16) “We love because he first loved us.” (1 John 4:19)­ God’s love for and delight in your disciple is his basis for relating to others.

Making disciples of Jesus requires simultaneous efforts on your part to help your disciple learn how relate to God and how relate to people. As he deepens his understanding of God’s love for him he will deepen his relationship with people and as he deepens his relationship with people he will discover new measures of his relationship with God.