Mythbuster: Singleness-Myth #1 & Myth #2

Myth #1: Singleness limits ministry opportunities.

Truth: Singleness opens opportunities not accessible to those married and with children.

“ . . . I (Paul) am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.” 1 Cor 7:34-35

Singleness is not a constraint. As a young man I was told that it was vital for me to get married or I would miss out on ministry opportunities. Although, it is true that there are ministries jobs that would not hire a single there are also ministry opportunities and approaches that married couples cannot attempt.

I just got off the phone with a single missionary in the Middle East. Everyday his life is in danger. He told me that when there is civil unrest his fellow missionary families have to evacuate the country but he has the privilege of staying behind to share and demonstrate the good news of Jesus with the people in the midst of their suffering.

Myth #2: Singleness inhibits ministry effectiveness.

Truth: In certain areas singleness improves ministry impact because of the mobility of singles, their ability to take risks, and their capability to keep focused with an undistracted attention.

‘I (Paul) have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again . . . I have been constantly on the move . . . 27 I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked.” 2 Corinthians 11:23-27

In the first century singles were entrusted with the responsibility of the expansion of the kingdom of God on earth. Barnabas, Paul, Silas, Titus, Luke, and Timothy provided nimble cutting-edge initiatives for the gospel in the Roman Empire. Though single they taught the scriptures, established spiritual leaders, and led the churches

Children and Spiritual Formation

A brokenhearted parent said to me, “I just don’t understand. I faithfully had my children in Sunday school and youth group but as adults they have no interest in God.” Christianity has told parents what should be taught to their children but little instruction has been given to parents on who should be involved with their children or how spiritual development takes place.

Paul writes to his disciple Timothy:

“But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.” 2 Timothy 3:14.

Timothy was convinced of the validity of what he had been taught as a child because of the lifestyle of those who had instructed him in the word of God. There was no discrepancy between what Timothy’s mother and grandmother had taught him and how they lived out their lives.

The optimal place for children to learn about God, his kingdom, and the gospel is in the home where they can see and participate with the parents living out their faith. Although there is a place for children ministries, youth ministries, Sunday school classes, bible studies, and small groups the most effective place to formulate faith is in the nuclear family.

Growing up I had little opportunity to observe the lives of my Sunday school teachers outside of the classroom whereas I observed intimately the way my parents lived out their belief in God in our home.

Thoughts on Friendship

God relates to man through friendship. Adam, Abraham, and Moses, were friends of God and Jesus related to his disciples as a friend. Jesus then instructed his followers to relate to one another in friendship.

Yesterday someone asked me what my advice would be to American followers of Jesus concerning friendship. Here are a couple of my thoughts:

1.  Concentrate only on one or two friendships.

  • Better to have a true friend than many acquaintances.
  • Friendships require margin.  Too many relationships, too many activities and you will have no friends.
  • Jonathan and David’s friendship lasted thirteen years until Jonathan’s death.
  • Paul’s friendship with Timothy was for 18 years.

2.  Broaden your perspective of friendship.

  • Your friend may not be of your generation or from your background.
  • Jonathan was 20 years older than David.  Paul was 20 years older than Timothy.
  • Your deepest friend could be from another culture. Other cultures can teach us about friendship.

3.  Invite your friend into your home.

  • A European couple that is studying here in the States told me this week that they are surprised at how their American friends have not had them in their homes.

4.  Do not build the friendship around an activity.

  • Americans have a difficult time making friends apart from an activity. “This is my golfing buddy, my shopping friend, my craft friend, and my gym buddy, etc.” When the activity ends the friendship stops.

 

 

Blessing For Each Family Member

Below are the family blessings that our Jewish brothers and sisters have taught us. Our family members read these blessings over one another at the beginning of our weekly dinner together.

Blessing for Wife

Proverbs 31

A wife of noble character who can find?
She is worth far more than rubies.
Her husband has full confidence in her
and lacks nothing of value.
 She brings him good, not harm,
all the days of her life.
 She selects wool and flax
and works with eager hands.
 She is like the merchant ships,
bringing her food from afar.
 She gets up while it is still night;
she provides food for her family
and portions for her female servants.
 She considers a field and buys it;
out of her earnings she plants a vineyard.
 She sets about her work vigorously;
her arms are strong for her tasks.
 She sees that her trading is profitable,
and her lamp does not go out at night.
 In her hand she holds the distaff
and grasps the spindle with her fingers.
 She opens her arms to the poor
and extends her hands to the needy.
 When it snows, she has no fear for her household;
for all of them are clothed in scarlet.
 She makes coverings for her bed;
she is clothed in fine linen and purple.
 Her husband is respected at the city gate,
where he takes his seat among the elders of the land.
 She makes linen garments and sells them,
and supplies the merchants with sashes.
 She is clothed with strength and dignity;
she can laugh at the days to come.
She speaks with wisdom,
and faithful instruction is on her tongue.
 She watches over the affairs of her household
and does not eat the bread of idleness.
 Her children arise and call her blessed;
her husband also, and he praises her:
 “Many women do noble things,
but you surpass them all.”
 Charm is deceptive, and beauty is fleeting;
but a woman who fears the Lord is to be praised.
 Honor her for all that her hands have done,
and let her works bring her praise at the city gate.

Blessing for Husband

Psalm 112

Praise the LORD. Blessed is the man who fears the LORD, who finds great delight in his commands.  His children will be mighty in the land; the generation of the upright will be blessed.  Wealth and riches are in his house, and his righteousness endures forever.  Even in darkness light dawns for the upright, for the gracious and compassionate and righteous man.  Good will come to him who is generous and lends freely, who conducts his affairs with justice.  Surely he will never be shaken; a righteous man will be remembered forever.  He will have no fear of bad news; his heart is steadfast, trusting in the LORD.  His heart is secure, he will have no fear; in the end he will look in triumph on his foes.  He has scattered abroad his gifts to the poor, his righteousness endures forever; his horn will be lifted high in honor.  The wicked man will see and be vexed, he will gnash his teeth and waste away; the longings of the wicked will come to nothing.

Blessings for Children

One of the most moving Shabbat (Jewish Sabbath) traditions is the blessing over the children given on Friday night. There are many variations on how the blessing is made. The most common custom is for a parent to put his/her hands on the child’s head and recite the blessing. In some homes each child gets up at the table and stands before the parent to receive the blessing, and in other homes the parent walks around the table and blesses each seated child. Whatever method is followed, the blessing is sure to make the child feel special and loved, boost the child’s self-esteem and give the child fond memories of Shabbat-family-together time.

The Blessing for a Son

English: May God make you like Ephraim and Menashe.Transliteration: Ye’simcha Elohim ke-Ephraim ve’chi-Menashe.

Why? Just before he dies, Jacob blesses his two grandsons, Ephraim and Menashe. He says they should become role models for the Jewish people in the future. On the day Jacob blessed them, he said, “In times to come, the people of Israel will use you as a blessing. They will say, ‘May God make you like Ephraim and Menashe’.” (Genesis 48:20) Ephraim and Menashe did in fact become role models worthy of emulation. Unlike those before them, including Cain and Abel, Isaac and Ishmael, Jacob and Esau, and Joseph and his brothers, Ephraim and Menashe were not rivals. Rather, Ephraim and Menashe were brothers united by their drive to perform good deeds.

The Blessing for a Daughter

English: May God make you like Sarah, Rebecca, Rachel and Leah. Transliteration: Ye’simech Elohim ke-Sarah, Rivka, Ra-chel ve-Lay’ah.

Why? Each of the matriarchs has qualities that qualify them to be role models. The matriarchs were strong and laudable women. They endured difficult home lives, hardships in marriage, infertility, abduction, envy from other woman and difficult children. Nevertheless, these righteous women, through their individual passion, their partnerships with the patriarchs and their loyalty to God, succeeded to build a nation.

The Blessing for Children

After the above blessing is recited for a son or daughter, some people continue with this blessing for both boys and girls.

English:May God bless you and watch over you.?May God shine His face toward you and show you favor.?May God be favorably disposed toward you and grant you peace. Transliteration:?Ye’varech’echa Adonoy ve’yish’merecha. Ya’ir Adonoy panav eilecha viy-chuneka.Yisa Adonoy panav eilecha, ve’yasim lecha shalom.

 

 

A Blessing For Your Husband

In a Jewish home at the weekly Sabbath meal the father says a blessing over each child, followed by the mother blessing each child, then the husband blesses his wife, and finally the wife says a blessing over her husband. It is beautiful experience even just to watch.

Many of the Jewish wives choose to read Psalm 112 to their husband as a blessing.

Psalm 112

Praise the LORD. Blessed is the man who fears the LORD, who finds great delight in his commands. His children will be mighty in the land; the generation of the upright will be blessed. Wealth and riches are in his house, and his righteousness endures forever. Even in darkness light dawns for the upright, for the gracious and compassionate and righteous man.  Good will comes to him who is generous and lends freely, who conducts his affairs with justice.  Surely he will never be shaken; a righteous man will be remembered forever.  He will have no fear of bad news; his heart is steadfast, trusting in the LORD.  His heart is secure, he will have no fear; in the end he will look in triumph on his foes.  He has scattered abroad his gifts to the poor, his righteousness endures forever; his horn will be lifted high in honor. The wicked man will see and be vexed, he will gnash his teeth and waste away; the longings of the wicked will come to nothing.

 

 

A Tool for Discipling Children

The New Testament says little about the family because the Old Testament says much. The Book of Proverbs is an extensive and important tool for parents as they raise their children.

Robert Alter’s translation and commentary of Proverbs titled The Wisdom Books will be a help to parents as they instruct their children in wisdom. Dr. Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California, Berkeley.

His translation brings fresh meaning to many familiar proverbs. For example: “How long, dupes, will you love being duped, and scoffers lust scoffing, and fools hate knowledge?” (Proverbs 1:22)

One sample from his commentary “Intelligence of the most practical sort, involving an alertness to potential deceptions and seductions, is seen as an indispensable tool for the safe, satisfying, and ethical life, and a fool is repeatedly thought of as a dupe.”[1]



[1] Robert Alter, A Translation with Commentary The Wisdom Books: Job, Proverbs, and Ecclesiastes (New York: W.W. Norton & Co., 2010), p. 194.

Fast Food and the Family

The dinner table is about love and belonging. I use to see fast food restaurants as a threat to our families and culture but now I realize that they are actually the creation of our culture. Our rugged individualism, independence,  demand for instant gratification, and minimum relational attachments find its expression in the drive-thru window.  Unlike our predecessors we can now afford to circumvent the dinner table by grabbing a Quarter Pounder and a Happy Meal all in the name of convenience.

But building relationships has never been convenient. A meal begins with the self-denial to set aside the time required to have dinner together as a family. As parents there is not only the surrender of our own wants (and laziness) in order to make dinner with our family possible but also the struggle to teach the value of the meal to our children as they are pulled by the internet, homework, television, video games, music lessons, friends, sporting events, and school events. We make room for whom and what we value and because relationships and family are no longer important to us the dinner table is disappearing from our culture.

The love of the dinner table is activated by the sacrifice of purchasing or growing the food, preparing the food, setting the table, and the clean up afterwards. It is hard work but meals provide for us the opportunity to lay our lives down for one another that results in having the meaningful relationships for which we long and for which we were made.

 

 

 

 

Refugees and Storytelling (Guest Post)

Jacob Mau has been part of our spiritual family here in Chicago for five years. I have asked him to be a guest writer because he is passionate about inviting people into the stories of refugee families he works with.  His benefit album Seven Years demonstrates the power of telling and hearing life stories, which is a key component of disciple-making.

Jacob shares about the project below:

Disciple-making means intentionally entering into another person’s story and receiving him or her as a means of the Lord’s grace in your own life. Lewie and the community he often writes of in Imitating Jesus modeled this life-posture for me beginning in 2008. They extended themselves in friendship, listened, asked questions, entered my vulnerability, and took the time to understand the details of my story.

This journey in discipleship ran parallel to my daily work of assisting former refugees in Chicago through an organization called World Relief. As I was being discipled, I also rubbed shoulders with people from all over the world whose stories contain hardship I can’t imagine and heroism I’ll never comprehend. Just as Lewie and others heard a call to enter into my story, I received continual invitations to enter into the stories of former refugee families from Iraq, Burma, Nepal, Sudan, Afghanistan, and other conflict areas around the globe.

Those divine invitations, when I heeded them well, became a means of transformation in my life, and the people behind them became a part of my story. Seven Years is the culmination of a long-standing desire to extend that invitation to as many others as possible. All proceeds from the album go to World Relief. 

It is an honor to share this project here, because outside of my friendship with Lewie and other Jesus-followers in Chicago who have welcomed me into their lives and their stories, I am not certain it would have ever come to fruition.

Please download, donate, share, and enjoy!

Disciple-Making and the Dinner Table

Cultures are established and sustained around the dinner table. Each people group is distinguished by its food and table customs, whether Chinese, Italian, Jewish, or Ethiopian. In addition to daily meals there are the special holiday meals that are set apart to remember and retell the stories that have formed the beliefs and values for each culture.  Americans use the Thanksgiving Day meal and the 4th of July cookout to remind them of their heritage.

Rituals associated with these special meals are designed to help pass on the stories and values from one generation to the next. The Jewish people use the symbols of bitter herbs, bread, and roasted lamb from the Passover meal with the intent to help their children remember the story of God’s deliverance of Israel from slavery in Egypt.

Each culture also understands (1) who is expected at what meal, (2) what behavior is appropriate at what meal, and (3) what food is fitting for each holiday. (Hamburgers are not on the Thanksgiving Day menu nor turkey and dressing at the 4th of July picnic.)

Luke in his gospel shows us the role of the dinner table in the ministry of Jesus and how he used the table to challenge the culture around him and to shape his kingdom. Around a meal Jesus demonstrates the good news of forgiveness, redemption, and belonging by eating with sinners and being the guest in the homes of the social undesirable.

A dramatic and powerful table scene in Luke is the last meal that Jesus had with his disciples. Around the dinner table Jesus illustrated the high kingdom values of a servant’s heart and love by his washing the feet of his disciples and by the laying down of his life for them. Here he also established a dinner table ritual with the simple symbols of bread and wine to remind generations to come of his love found in the story of his life, death, and resurrection.

In closing:

Our families in Chicago are exploring the use of the dinner table for the spiritual formation of our children.

 

We are asking the question how we can use our dinner tables to engage the culture of Chicago with the gospel?

 

 

 

The Terrible Twenties

The mid-twenties are a difficult time for most American men. At 25 he can no longer fall back on “I’m just a college student” and he realizes that he must become responsible on new levels. He grieves over the loss of the freedom of youth as he recognizes that life will never be the same. There is also a growing frustration as he feels inadequate, ill-prepared, and afraid because his parents, schools, and churches did not prepared him for adulthood. He becomes aware that society has changed its attitude towards him and that they now have an expectation of manhood without showing him how.

Some cultures have a rite of passage for children at 13 years of age. The adults come around the boy to affirm his belonging to them and to help him transition to manhood. But because America does not have an intentional rite of passage the men find themselves struggling alone through a self-directed rite of passage at around 25 years of age (about 12 years too late), which only reinforces rugged individualism and isolation rather than the sense of belonging that God intended for all men. Forming a rite of passage for our children is the responsibility of the nuclear family and the family of God.

In closing:

  • Be aware that those around you in their mid-twenties maybe going through a difficult time.
  • Our spiritual family/church establishes belonging with each twenty-something. He belongs to us and we belong to him.
  • We come around those in their mid-twenties to help them navigate the transition to manhood.
  • Our spiritual family/church comes along side our families to assist in a rite of passage for their sons and daughters.