Open Hearts

Hurt will cause your disciple to close off his heart from others and from God. Although counterintuitive to us, the Holy Spirit uses suffering in your disciple’s life to open up his heart to the Lord and to you. This suffering will come in two forms: the sprint and the long-distance run. Both are strenuous but each develops different faith muscles.

A sprint strains every faith fiber to the breaking point but it only lasts for a short time. It will take everything out of him but he will learn lessons from the experience that he will never forget. It is important to make yourself available to him, no matter how inconvenient, in the midst of that trial.

Marathon suffering, on the other hand, grinds on for years or maybe even for a lifetime yet it builds a strong faith on the insights gathered from years of perseverance. Just as physical endurance can only be built by running mile after mile so these faith lessons only come from the long haul. The natural inclination is to want to escape from this trial now! However at the moment that trial ends the rich insights gathered from that particular race ends with it.

Our heavenly trainer and coach is trustworthy and he knows exactly what regimen is best and what duration is optimal to conform each of his children to the image of Jesus.

In the apostle Paul’s attempt to have the disciples in Corinth open up their hearts to him, he opened up his heart to them by telling of his experience with these two forms of suffering.

“We have spoken freely to you, Corinthians, and opened wide our hearts to you. We are not withholding our affection from you, but you are withholding yours from us. As a fair exchange—I speak as to my children—open wide your hearts also.” 2 Corinthians] 6:11-13

1. First Paul’s Sprints:

“I (Paul) have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again . . . I have been constantly on the move . . . 27 I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked.” 2 Corinthians 11:23-27

2. Paul’s Long Distance Run:

Later Paul tells of his ongoing torment that he begged God to remove but the Lord refused knowing what was best for the apostle. Paul then delighted in his suffering knowing that the power of the Messiah within him was a result of his perseverance.

“Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me Three times I pleaded with the Lord to take it away from me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.” 2 Corinthians 12:7-10

 

 

 

 

Home and the Holy Spirit

In thirty-five years of ministry I have stayed in hundreds of homes both in America and overseas. Three standout. The atmosphere was so distinct that I had to ask, “What makes your family different?” In each case I got the same response-the Holy Spirit.

The parents welcomed the Holy Spirit into their marriage and family. They were intentional to teach the children the nature of the Holy Spirit (Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control -Galatians 5:22-23) and that he lives within each member of the family.

Talking of the Holy Spirit was natural in conversation within their marriage, with their children, friends, and guests in their home. To be in their home was an encounter with the Holy Spirit.

The apostle Paul warns us that if we do not live with the help of the Holy Spirit we will “ . . . bite and devour each other, watch out or you will be destroyed by each other.” Galatians 5:14.

What should be the safest place on earth can become a house of devastation. No marriage begins with the intent to devour the other nor does any parent imagine children that hate and destroy.

Here is what love looks like:

  • Joy- There is a spontaneous happiness, laughter, and delight among the family members.
  • Peace-There is harmony between the husband and wife and an absence of strife, anxiety, or dissension among the family members.
  • Patience-Each member of the family shows awareness and regard for another’s feelings and circumstances.
  • Kindness-A absence of harshness or severity. The children are kind with one another and kind to each parent. The couple is kind to one another.
  • Faithfulness-There is a steadfast fidelity to the Lord, one another, and friends.
  • Gentleness-There is an absence of bad temper or belligerence and a deliberate kindness and patience in dealing with one another.

Stephen Covey has observed: “People are very tender, very sensitive inside. I don’t believe age or experience makes much difference. Inside, even within the most toughened and calloused exteriors, are the tender feelings and emotions of the heart.”[1]

  • Self-control. The family is marked by the ability to exercise restraint or control over their feelings, emotions, and actions.

 

 

[1] Covey, Stephen “The 7 Habits of Highly Effective People” (New York: Simon and Schuster, 1989), p.193.

What Does God Look Like?

Disciples of Jesus are made by people experiencing God in relationship and not by curriculum or the transfer of information alone. To study and research about Abraham Lincoln is not the same thing as having been a friend of Lincoln.

Jesus formed his disciples into a community around him so that they could experience what it means to be loved and to belong and for us to be able to see what God’s will “on earth as it is in heaven” looks like as Jesus with his disciples lived it out.

The character that Jesus’s disciples experienced from him were:

  1. Humility. Counting the others in the group as more important than yourself.

“ . . .He humbled himself by becoming obedient to death even death on a cross!” Philippians 2:8

  1. Servant’s Heart. To serve the practical needs of others.

“ . . .Rather, he made himself nothing by taking the very nature of a servant.” Philippians 2:7

  1. Self-sacrifice. To willingly lay down your life for your brothers and sisters.

“Greater love has no one than this: to lay down one’s life for one’s friends.”

John 15:13

Jesus engrafted each man into the group of twelve for a three-year period for them to experience the essence of God so that they could become like Jesus. As the disciples were conformed to be like him they would grow in their love one another and their love for one another was the proof to the world that they were followers of Jesus. Their witness was their community and their community was their witness.

“By this everyone will know that you are my disciples, if you love one another.” John 13:35

 

Mythbuster: Singleness-Myth #10

Myth #10 Singles can be fickle and irresponsible.

Truth: There are singles that are trustworthy.

Nowhere else in American society are singles separated out as they are in the Protestant church. Although there are many aspects of our lives that we entrust to singles, our pilot, nurse, doctor, boss, and accountant all could be single, but when it comes to our spiritual lives we hesitate to submit ourselves to the leadership of singles. It is rare to find a single church staff member.

When we meet a single we automatically assume that something must be wrong. Yet in the first century a young single named Timothy proved himself to be trustworthy and he was able to lead others to follow Jesus.

“For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.” 1 Corinthians 4:17

“But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel”. Philippians 2:22

Not all singles are spiritually trustworthy, but just as married people will overtime establish their faithfulness to the Lord so a single can establish his or her reputation as a man or woman of God. The disciples in Timothy’s hometown of Lystra recognized his spiritual uniqueness and based on their recommendation Paul invited Timothy to minister along side of him, a partnership that lasted for 18 years.

Paul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek. The believers at Lystra and Iconium spoke well of him.” Acts 16:1-2

 

Mythbuster: Singleness-Myth #9

Myth #9 Singles tend to be strange.

Truth: Peculiarity is not limited to singles.

I admit that I have met some strange singles over the years but I have also known some pretty peculiar married people. Marriage does not eradicate strangeness and in some cases exasperates it.

Singles can serve as Godly role models for all believers to follow. Paul, Barnabas, Silas, Timothy, and Titus as singles served as examples for the new believers to imitate in the first century. In more recent times David Brainerd, John Stott, Amy Carmichael, and Henrietta Mears have all inspired Christianity by their example.

“You became imitators of us and of the Lord, for you welcomed the message in the midst of severe suffering with the joy given by the Holy Spirit. And so you became a model to all the believers in Macedonia and Achaia.”

1 Thessalonians 1:6-7

Mythbuster: Singleness-Myth #3 and Myth #4

Myth #3 Singleness is not desirable for ministry.

Truth: Singleness has advantages over marriage in ministry.

I (Paul) wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that. 1 Corinthians 7:7

“Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? Or is it only I (Paul) and Barnabas who must work for a living? 1 Corinthians 9:5-6

Paul viewed his singleness as advantageous. A husband or wife is a good gift from the Lord but singleness is an equally good gift to certain ones of his children. God is not any less good to a single than he is to a married couple blessed with many children.

A single friend of mine said to me, “I just want people to stop feeling sorry for me because I am single! It is condescending for others to think that I am disadvantaged as a single.”

It is also an affront to the heavenly Father to feel sorry for a single to whom the Lord has given the good gift of singleness.

Should a person feel bad for desiring to get married? Certainly not, but neither should married couples assume that singleness is a bad thing for someone else.

 

Myth #4 Singles are incomplete and discontent people.

Truth: Singles (never married, widowed, divorced) are whole individuals because of the risen Messiah living within them.

“. . . but that you (unmarried) may live in a right way in undivided devotion to the Lord.” 1 Corinthians 7:34-35

“I have been crucified with the Messiah and I no longer live, but the Messiah lives in me. The life I now lives in the body, I live by faith in the Son of God, who loved me and gave himself for me. Galatians 2:20

“I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.” Philippians 4:11-13

Over the past three months I have been interviewing singles that are in fulltime ministry and over 35 years old. One woman said in the interview, “Lewie, as a single I am not a 65% person or a 80% person but because of Jesus within me I am a 100% complete individual.” It is Jesus who makes a person complete and content not marriage.

Because a discontented single is more visible and memorable than those who are content there is a tendency to think of singles as overall discontent. Paul serves as an example of contentment even though single.

The early church did not view Paul or Barnabas as inadequate because of their singleness; rather as singles they served as leaders and role models for believers to follow.

“Join together in following my (Paul) example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do.” Philippians 3:17.

 

 

 

A Tool for Discipling Children

The New Testament says little about the family because the Old Testament says much. The Book of Proverbs is an extensive and important tool for parents as they raise their children.

Robert Alter’s translation and commentary of Proverbs titled The Wisdom Books will be a help to parents as they instruct their children in wisdom. Dr. Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California, Berkeley.

His translation brings fresh meaning to many familiar proverbs. For example: “How long, dupes, will you love being duped, and scoffers lust scoffing, and fools hate knowledge?” (Proverbs 1:22)

One sample from his commentary “Intelligence of the most practical sort, involving an alertness to potential deceptions and seductions, is seen as an indispensable tool for the safe, satisfying, and ethical life, and a fool is repeatedly thought of as a dupe.”[1]



[1] Robert Alter, A Translation with Commentary The Wisdom Books: Job, Proverbs, and Ecclesiastes (New York: W.W. Norton & Co., 2010), p. 194.

Disciple-Making and the Dinner Table

Cultures are established and sustained around the dinner table. Each people group is distinguished by its food and table customs, whether Chinese, Italian, Jewish, or Ethiopian. In addition to daily meals there are the special holiday meals that are set apart to remember and retell the stories that have formed the beliefs and values for each culture.  Americans use the Thanksgiving Day meal and the 4th of July cookout to remind them of their heritage.

Rituals associated with these special meals are designed to help pass on the stories and values from one generation to the next. The Jewish people use the symbols of bitter herbs, bread, and roasted lamb from the Passover meal with the intent to help their children remember the story of God’s deliverance of Israel from slavery in Egypt.

Each culture also understands (1) who is expected at what meal, (2) what behavior is appropriate at what meal, and (3) what food is fitting for each holiday. (Hamburgers are not on the Thanksgiving Day menu nor turkey and dressing at the 4th of July picnic.)

Luke in his gospel shows us the role of the dinner table in the ministry of Jesus and how he used the table to challenge the culture around him and to shape his kingdom. Around a meal Jesus demonstrates the good news of forgiveness, redemption, and belonging by eating with sinners and being the guest in the homes of the social undesirable.

A dramatic and powerful table scene in Luke is the last meal that Jesus had with his disciples. Around the dinner table Jesus illustrated the high kingdom values of a servant’s heart and love by his washing the feet of his disciples and by the laying down of his life for them. Here he also established a dinner table ritual with the simple symbols of bread and wine to remind generations to come of his love found in the story of his life, death, and resurrection.

In closing:

Our families in Chicago are exploring the use of the dinner table for the spiritual formation of our children.

 

We are asking the question how we can use our dinner tables to engage the culture of Chicago with the gospel?

 

 

 

Hospitality Was Central To My Spiritual Ancestry

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This past year we had over 200 overnight guests and even more dinner guests in our home. We believe that Jesus demonstrated the inseparable link between hospitality and the good news of the kingdom of God.

Meanwhile this summer I began investigating my spiritual ancestry by interviewing my parents and Taylor Gardner who had discipled me over 30 years ago. He, along with his wife Jimmye, taught me the role of hospitality in disciple-making.

While interviewing the Gardners I asked where they had learned about hospitality. It all began in the 1960’s while Taylor was in seminary when a missionary named Dick Patty spoke on disciple-making and hospitality, which resonated deeply in Taylor’s heart. Dick had discovered hospitality through a World War II veteran named Jesse Miller whose life was changed forever when he experienced the hospitality of missionaries Cyril and Anna Brooks while he was stationed in the Philippines.  A biographer wrote of Jesse Miller:

“Longing for Christian fellowship, Jesse joined other servicemen at the weekly dinner and Bible study hosted by missionaries Cyril and Anna Brooks. He was so touched and overwhelmed by their hospitality, the Christian fellowship, and the teaching of God’s Word, that he prayed to God, “If I ever have a home of my own, You can have it for servicemen.”

Six months ago I was unaware of the existence of Dick and Margret Patty, Jesse and Nettie Miller, nor Cyril and Anna Brooks but now I see their spiritual DNA not only in my ministry but also in the lives of my disciples. Where would my life and ministry be today if Cyril and Anna had not opened their home to Jesse Miller 70 years ago?

I shutter to think how close I came to missing out on the richness of my spiritual heritage and not being able to pass it on to my disciples and to their disciples.

Jimmye and Taylor Gardner

Jimmye and Taylor Gardner

Margret and Dick Patty

Margret and Dick Patty

 

 

 

 

 

 

 

Anna and Cyril Brooks

Anna and Cyril Brooks

Jesse Miller

Jesse Miller

How Faith is Formed

“What curriculum do you use?” is the questioned I am asked most about disciple-making. I want to tie this to the question “where did we do wrong?” asked by brokenhearted parents who raised their children in church but who now as adults want nothing to do with Christianity. I believe both of these questions reveal a misconception on how faith is cultivated in the life of a person.

Since God created us like him and therefore he has a understanding of how we work, I believe we should look closely at what the Lord instructed Israel on the spiritual formation of their children and at how Jesus taught his disciples. Looking not only at what was to be learned but the means by which it was to be taught.

The book of Exodus is the account of God delivering Israel from bondage to freedom. The story begins with the birth of Moses and then flows seamlessly through nine plagues until a hard stop at the plague of “The Death of the Firstborn” where the Lord breaks from the narrative to establish the commemoration of the Passover. This parenthesis in the storyline signals the importance of what is taking place and invites the reader to no longer be a spectator but to join in the redemptive story through the Passover practices (Exodus 12-13).

The instructions for the Passover are given to the parents to be celebrated as a family in their home as a means of conveying the redemptive story of God from one generation to the next. Everett Fox points out that “ . . . memory is clearly important here, with two passages stressing the continuity of commemoration through the following generations (Exodus 13: 8-10 and 14-16).”[1]

A couple of observations:

  • The redemptive nature of God is foundational to disciple-making.
  • Children were a key consideration for the Passover.

Exodus 12:26-27“And it will be when your children say to you: What does this service (mean) to you? Then say: It is the slaughter-meal of Passover to YHWH, who passed over the houses of the Children of Israel in Egypt, when he dealt-the blow to Egypt and our houses he rescued.”

  • The family is the optimal place to teach the redemptive story of God.

Exodus 12:3 “On the tenth day after this new-Moon they are to take them, each-man, a lamb, according to their Fathers’ House, a lamb per household.”

  • Stories and symbols play an important role in remembering the redemptive nature of God.
  • The means and method of the Passover were to insure the retelling of the redemptive story of God for generations.

Exodus 12:42 “It is a night of keeping-watch for YGWH, to bring them out of the land of Egypt; that is this night for YHWH, a keeping-watch of all the Children of Israel, throughout their generations.”

 

 



[1] Everett Fox, “The Five Books of Moses”, (New York: Schocken Books, 1995), p. 322.